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John of Damascus part 24

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The icon seems to have been in some sort the channel through which the saint was approached; it has an almost sacramental virtue in arousing sentiments of faith, love and so on, in those...

John of Damascus part 23

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Long afterwards the Frankish bishops in the eighth century were still unable to understand forms that in the East were natural and obvious, but to Germans seemed degrading and servile (Synod of Frankfort, 794;...

John of Damascus part 22

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Distinct from the admission of images is the question of the way they are treated. What signs of reverence, if any, did the first Christians give to the images in their catacombs and churches?...

John of Damascus part 21

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People prayed with extended arms to represent a cross (Origen, “Hom. in Exod.”, iii, 3, Tertullian, “de Orat.”, 14). So also to make the sign of the cross over a person or thing became...

John of Damascus part 20

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Although representations of the Crucifixion do not occur till later, the cross, as the symbol of Christianity, dates from the very beginning. Justin Martyr (d. 165) describes it in a way that already implies...

John of Damascus part 19

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We notice, however, in the first centuries a certain reluctance to express the pain and humiliation of the Passion of Christ. Whether to spare the susceptibility of new converts, or as a natural reaction...

John of Damascus part 18

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The famous statue of the Good Shepherd in the Lateran Museum was made as early as the beginning of the third century, the statues of Hippolytus and of St. Peter date from the end...

John of Damascus part 17

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The old pagan sarcophagi had been carved with figures of gods, garlands of flowers, and symbolic ornament; pagan cemeteries, rooms, and temples had been painted with scenes from mythology. The Christian sarcophagi were ornamented...

John of Damascus part 16

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At Palmyra is a Jewish funeral chamber painted throughout with winged female figures holding up round portraits, above is a picture, quite in the late Roman style, of Achilles and the daughters of Lycomedes...

John of Damascus part 15

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So also in “De bello Jud.”, 1. l, c. xxxiii (xxi), 2, he says: “It is unlawful to have in thetemple images or pictures or any representation of a living thing”, and in his...

Balkan Tours 2019

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Koptos Harpokrates

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Do we need guide Ensar

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